chiefs except Waubonsie to oppose the union of the tribes
Many doctors have you had, my poor friend; but I perceive it is the Water-Cure alone that will help you: a complete course of _scavengerism_ is the thing you need! A new and veritable heart-divorce of England from the Babylonish woman, who is Jesuitism and Unveracity, and dwells not at Rome now, but under your own nose and everywhere; whom, and her foul worship of Phantasms and Devils, poor England _had_ once divorced, with a divine heroism not forgotten yet, and well worth remembering now: a clearing-out of Church and State from the unblessed host of Phantasms which have too long nestled thick there, under those astonishing "Defenders of the Faith,"--Defenders of the Hypocrisies, the spiritual Vampires and obscene Nightmares, under which England lies in syncope;--this is what you need; and if you cannot get it, you must die, my poor friend!
Like people, like priest. Priest, King, Home Office, all manner of establishments and offices among a people bear a striking resemblance to the people itself. It is because Bull has been eating so much dirt that his Home Offices have got into such a shockingly dirty condition,--the old pavements of them quite gone out of sight and out of memory, and nothing but mountains of long-accumulated dung in which the poor cattle are sprawling and tumbling. Had his own life been pure, had his own daily conduct been grounding itself on the clear pavements or actual beliefs and veracities, would he have let his Home Offices come to such a pass? Not in Downing Street only, but in all other thoroughfares and arenas and spiritual or physical departments of his existence, running water and Herculean scavengerism have become indispensable, unless the poor man is to choke in his own exuviae, and die the sorrowfulest death.
If the State could once get back to the real sight of its essential function, and with religious resolution begin doing that, and putting away its multifarious imaginary functions, and indignantly casting out these as mere dung and insalubrious horror and abomination (which they are), what a promise of reform were there! The British Home Office, surely this and its kindred Offices exist, if they will think of it, that life and work may continue possible, and may not become impossible, for British men. If honorable existence, or existence on human terms at all, have become impossible for millions of British men, how can the Home Office or any other Office long exist? With thirty thousand Needlewomen, a Connaught fallen into potential cannibalism, and the Idle Workhouse everywhere bursting, and declaring itself an inhumanity and stupid ruinous brutality not much longer to be tolerated among rational human creatures, it is time the State were bethinking itself.
So soon as the State attacks that tremendous cloaca of Pauperism, which will choke the world if it be not attacked, the State will find its real functions very different indeed from what it had long supposed them! The State is a reality, and not a dramaturgy; it exists here to render existence possible, existence desirable and noble, for the State's subjects. The State, as it gets into the track of its real work, will find that same expand into whole continents of new unexpected, most blessed activity; as its dramatic functions, declared superfluous, more and more fall inert, and go rushing like huge torrents of extinct exuviae, dung and rubbish, down to the Abyss forever. O Heaven, to see a State that knew a little why it was there, and on what ground, in this Year 1850, it could pretend to exist, in so extremely earnest a world as ours is growing! The British State, if it will be the crown and keystone of our British Social Existence, must get to recognize, with a veracity very long unknown to it, what the real objects and indispensable necessities of our Social Existence are. Good Heavens, it is not prevenient grace, or the color of the Bishop's nightmare, that is pinching us; it is the impossibility to get along any farther for mountains of accumulated dung and falsity and horror; the total closing-up of noble aims from every man,--of any aim at all, from many men, except that of rotting out in Idle Workhouses an existence below that of beasts!
Suppose the State to have fairly started its "Industrial Regiments of the New Era," which alas, are yet only beginning to be talked of,--what continents of new real work opened out, for the Home and all other Public Offices among us! Suppose the Home Office looking out, as for life and salvation, for proper men to command these "Regiments." Suppose the announcement were practically made to all British souls that the want of wants, more indispensable than any jewel in the crown, was that of men _able to command men_ in ways of industrial and moral well-doing; that the State would give its very life for such men; that such men _were_ the State; that the quantity of them to be found in England lamentably small at present, was the exact measure of England's worth,--what a new dawn of everlasting day for all British souls! Noble British soul, to whom the gods have given faculty and heroism, what men call genius, here at last is a career for thee. It will not be needful now to swear fealty to the Incredible, and traitorously cramp thyself into a cowardly canting play-actor in God's Universe; or, solemnly forswearing that, into a mutinous rebel and waste bandit in thy generation: here is an aim that is clear and credible, a course fit for a man. No need to become a tormenting and self-tormenting mutineer, banded with rebellious souls, if thou wouldst live; no need to rot in suicidal idleness; or take to platform preaching, and writing in Radical Newspapers, to pull asunder the great Falsity in which thou and all of us are choking. The great Falsity, behold it has become, in the very heart of it, a great Truth of Truths; and invites thee and all brave men to cooperate with it in transforming all the body and the joints into the noble likeness of that heart! Thrice-blessed change. The State aims, once more, with a true aim; and has loadstars in the eternal Heaven. Struggle faithfully for it; noble is _this_ struggle; thou too, according to thy faculty, shalt reap in due time, if thou faint not. Thou shalt have a wise command of men, thou shalt be wisely commanded by men,--the summary of all blessedness for a social creature here below. The sore struggle, never to be relaxed, and not forgiven to any son of man, is once more a noble one; glory to the Highest, it is now once more a true and noble one, wherein a man can afford to die! Our path is now again Heavenward. Forward, with steady pace, with drawn weapons, and unconquerable hearts, in the name of God that made us all!--
Wise obedience and wise command, I foresee that the regimenting of Pauper Banditti into Soldiers of Industry is but the beginning of this blessed process, which will extend to the topmost heights of our Society; and, in the course of generations, make us all once more a Governed Commonwealth, and _Civitas Dei_, if it please God! Waste-land Industrials succeedingt, other kinds of Industry, as cloth-making, shoe-making, plough-making, spade-making, house-building,--in the end, all kinds of Industry whatsoever, will be found capable of regimenting. Mill-operatives, all manner of free operatives, as yet unregimented, nomadic under private masters, they, seeing such example and its blessedness, will say: "Masters, you must regiment us a little; make our interests with you permanent a little, instead of temporary and nomadic; we will enlist with the State otherwise!" This will go on, on the one hand, while the State-operation goes on, on the other: thus will all Masters of Workmen, private Captains of Industry, be forced to incessantly co-operate with the State and its public Captains; they regimenting in their way, the State in its way, with ever-widening field; till their fields _meet_ (so to speak) and coalesce, and there be no unregimented worker, or such only as are fit to remain unregimented, any more.--O my friends, I clearly perceive this horrible cloaca of Pauperism, wearing nearly bottomless now, is the point where we must begin. Here, in this plainly unendurable portion of the general quagmire, the lowest point of all, and hateful even to M'Croudy, must our main drain begin: steadily prosecuting that, tearing that along with Herculean labor and divine fidelity, we shall gradually drain the entire Stygian swamp, and make it all once more a fruitful field!
For the State, I perceive, looking out with right sacred earnestness for persons able to command, will straightway also come upon the question: "What kind of schools and seminaries, and teaching and also preaching establishments have I, for the training of young souls to take command and to yield obedience? Wise command, wise obedience: the capability of these two is the net measure of culture, and human virtue, in every man; all good lies in the possession of these two capabilities; all evil, wretchedness and ill-success in the want of these. He is a good man that can command and obey; he that cannot is a bad. If my teachers and my preachers, with their seminaries, high schools and cathedrals, do train men to these gifts, the thing they are teaching and preaching must be true; if they do not, not true!"
The State, once brought to its veracities by the thumb-screw in this manner, what will it think of these same seminaries and cathedrals! I foresee that our Etons and Oxfords with their nonsense-verses, college-logics, and broken crumbs of mere _speech_,--which is not even English or Teutonic speech, but old Grecian and Italian speech, dead and buried and much lying out of our way these two thousand years last past,--will be found a most astonishing seminary for the training of young English souls to take command in human Industries, and act a valiant part under the sun! The State does not want vocables, but manly wisdoms and virtues: the State, does it want parliamentary orators, first of all, and men capable of writing books? What a rag-fair of extinct monkeries, high-piled here in the very shrine of our existence, fit to smite the generations with atrophy and beggarly paralysis,--as we see it do! The Minister of Education will not want for work, I think, in the New Downing Street!
- possessed for him. So it came that his was a familiar figure
- were selling fried chicken and chitlin dinners to raise
- trip, that something important had come up. She said, Well,
- totheir pay phone on a wall; I telephoned Sister Betty
- The other he ordered straight westward with orders to halt
- The Nation by this time was financially able to bear
- nurses, clerical workers, salesmen from the department
- work. Muslims slept no more than health required. Any domesticquarreling,
- a short time we were surrounded by a large group of the
- I wasn't about to say any of that romance stuff that
- hundred percent would stand up without hesitation when
- of all, by far the best-conditioned audience for Mr. Muhammad's
- and one man even sent us a cask of cider as a present.
- I wasn't about to say any of that romance stuff that
- ghetto to us-a Negro journalist, Louis Lomax, then living
- that Mr. Muhammad _wanted_ that fast car to drive. And
- Morison had been urging his suit once more that evening,
- almost all men, among thestorefront Christians, a heavy
- outside. When I saw our Brother Hinton, it wasall I could
- some little leaflets printed. There wasn't a much-traveled
- first time that he had been surprised there he apologized
- phrasing the way she thinks. She said, You are present
- ahead of men. Mr. Muhammad taught that no marriage couldsucceed
- no one. He told me thoseothers, behind them, weren't disciplined.
- for tobacco was something quite extraordinary. After tobacco,
- away. The other Negroes' mood was ugly, but they dispersed
- Betty understands, is a full-time job. If I have work to
- circuit of commercial gospel entertainers who havecome
- At certain seasons they catch also, in “corrales,”
- blue-eyed Jesus! We're worshiping a Jesus that doesn't
- station.The black Christians we fished to our Temple
- some money. Andthree or four nights a week, they were in
- before. For what was he waiting, or for whom? He heard
- papers, it was, at that time, another one ofthe periodic
- girls' and women's classes on hygiene and medical facts.
- who were financing her education, that she was a Muslim,
- (an odd red-breasted little bird, which inhabits the thick
- or telling a hen not to cackle. Can you imagine Jesse James
- the power of print. First, some time back, I hadmade an
- Saturday night is for all Muslims a free night, when, usually,
- in finding any place to pitch our tents, for it was spring-tide,
- residence at this hospital. Most numbers I memorized, but
- off. This sister had in her housing project apartment about
- understand and respect each other's true natures. Then
- To his host he explained that he was moving his safari
- though, a Christian Negro's funeral was just dismissing,
- But in those days I had my own personal reasons.
- without thinking how it would affect the Nationof Islam
- before. For what was he waiting, or for whom? He heard
- No lying or stealing, and noinsubordination to civil authority,